Essay On Slavery

Some masters permitted it, because they saw the Bible as teaching slaves their “divine” role as servants.Beverly Jones, a former slave in Virginia, would write: “Always took his text from Ephesians, the white preacher did, the part what said, ‘Obey your masters, be [a] good servant’ …In post-bellum Southern states, initiatives were carried out to educate freed slaves in subjects beyond religion.

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In the Stono Rebellion of 1739, more than 20 whites were killed by slaves attempting to escape to Florida.

In 1842, the revolt led by Nat Turner in Southampton County, Virginia, cost the lives of 55 to 65 whites and more than 100 slaves.

Her days began before everyone else woke and ended after we went to bed.

She prepared three meals a day, cleaned the house, waited on my parents, and took care of my four siblings and me.

Not only did African Americans improve their own educational opportunities, but they also helped improve education for whites by challenging the plantation owners’ educational paradigm that schooling happened in the home, and not in public schools.

That was often as far as things went—until the Emancipation Proclamation and the subsequent end of the Civil War.

While conducting research on African American female seminaries, I found myself reaching back to a very rich yet little-known history of educational efforts by African Americans both during and after slavery.

The narratives of those days should remind us just how stubborn and enduring the hunger for education has been in American life.

To accomplish this, leaders of this movement had to demonstrate to the plantation owners that its religious efforts were not antithetical to slavery.

Additionally, there was resistance from Southerners because they believed that African Americans didn’t have the capacity for religious experience.


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