Proponent In Thesis

Proponent In Thesis-72
But, necessarily, if I believe that I am in a particular mental state, then I am in that mental state.

But, necessarily, if I believe that I am in a particular mental state, then I am in that mental state.

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The Dwight-Eliot 1898 law solved this concern by making cadaver surrender mandatory.

This thesis is an analysis of the conditions and motivations that allowed for the development and passage of the 1898 An Act Relative to the Promotion of Anatomical Science.

But a person typically does not have to observe her own behavior in order to determine whether she is happy.

Rather, one makes this determination by introspecting.

It further argues that Dwight’s dual-identity as a legacy member of the Boston elite and as a Catholic was vital in politically drafting and directing the mandatory anatomy act through the late nineteenth century Massachusetts legislature, and that the success of the law directly fueled his anatomical scholarship.

Lastly, Dwight’s efforts created a more ethical and transparent cadaver, creating an accountable and trackable body that often ended its scientific journey with burial.

Massachusetts was the first American state to pass an anatomy act in 1831 that provided for the optional surrender of the state-managed dead to Massachusetts medical schools.

This act, while a triumph for the Massachusetts medical education community, failed to create a consistent and reliable cadaver supply as body surrender was left to the discretion of institution superintendents.

Sometimes the terms “incorrigibility” or “indubitability” have been used as a synonym for what has just been referred to as “infallibility.” For example, when Armstrong (1963) asks whether introspective knowledge is incorrigible, he has in mind the claim that it is logically impossible for someone to be mistaken when she makes a sincere introspective report.

He then explicitly uses the words “incorrigible” and “indubitable” interchangeably.


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